Zach Foster: On the Confederate Flag, Part 4

A selection from “On the Confederate Flag” 2nd Edition, December 2010

By Zach Foster

This is one in a series of articles being featured on the Political Spectrum as part of Secession Week.

Click to view On the Confederate Flag, Part 3

Let us forgive!

The smoothest way for Americans to forgive secession and the cause of the Civil War, since many Americans still haven’t gotten over it, is to clearly see and accept the opposition’s reasons, whether one agrees with them or not.  Political correctness, though it for the most part makes life better for people of different backgrounds, can occasionally do harm.  There were mistakes made on both sides of the political struggle preceding the war and Americans need to accept this.  It was the South’s mistake for abandoning diplomacy and for abandoning the Union, but it is also the North’s fault for rigidly refusing to appeal to Southern political and economic needs.

Though it was the South’s attempt to form a foreign nation, they were defeated and brought back into the Union.  The Civil War has been over for 145 years, yet Americans still feel resentment towards one side or another.  When people think of the Civil War, they think of blue and gray, or of slavery and freedom.  What many fail to think of is whom a civil war involves—one people, fathers and sons, brothers and friends—killing each other.  Most of the military leaders in the Civil War, both Union and Confederate, were old friends and classmates from military school, and the members of the Congress were former colleagues.  It is difficult for people to imagine going to war against half of their own high school graduating class.  It is doubtful as to whether any American has ever pulled the old High School yearbook from his shelf, opened it up to the pictures and said to himself, Someday there will be a Civil War and I’m going to have to kill him, him, him, and many others because our beliefs differ.  This is what happened to America and this is the reason why Americans need to forgive.

There is a compelling argument in The Politically Incorrect Guide to the Civil War explaining how Secession was more legal than the American Revolution.  Regardless of its argued legitimacy, the Confederate States of America was a movement of Southern people.  Nonetheless, those Southerners were Americans, born of the same nation as their Northern counterparts.  Yes, the South tried to secede, but it failed.  Yes, the North invaded and burned the Southern states into submission, but the same Southern culture and traditions have survived since those states were readmitted into the Union.  It seems as if some intellectual schools of die-hard Southerners have been sore losers and, even worse, their die-hard Northern counterparts have been sore winners!

It was the revered hero Abraham Lincoln whose vision of reconstruction was “malice toward none; with charity toward all... to bind up the nation's wounds.”  Tragically, the South lost its best post-war friend when Lincoln was assassinated.  Reconstruction occurred, though not according to Lincoln’s plan.  The vengeful Northern politicians and military governors imposed a punitive system of Reconstruction which failed to reinstate patriotism toward the Union among the spiteful Southern population.  Reconstruction failed to rebuild the Southern infrastructure, failed to educate the emancipated slaves who lacked many skills after a lifetime of servitude (an issue faced today by many North Korean defectors living in the South), and it succeeded only in driving people apart.  This failed form of Reconstruction gave rise to the oppressive Jim Crow system.

Americans need to acknowledge that the Civil War is physically over, but that the division still exists today.  All Americans need to extend a hand of brotherhood to other Americans whether their ideologies agree or not.  Southerners today (with the exception of hate groups and neo-secessionist movements which are few in number) may wave the Confederate flag, but they are loyal to the United States of America.

Let their heritage be honored

Unlike other civil wars, the veterans of the losing side of this country’s civil war were not severely punished.  Other wars such as the Chinese Civil War saw the losing side driven from the mainland and forced to settle on a small island to avoid violent persecution, with horrid persecution of those left behind.  The Vietnam War saw a sloppy evacuation of Saigon by helicopter, followed by ten years of refugees fleeing from imprisonment and execution.  This did not happen after the American Civil War, nor was it the objective of either side.  The Federal objective in the war was to preserve the Union.  This objective was carried out successfully.

Still, there are Southerners who speak out against the “tyranny” of the United States government circa 1860.  These individuals are being just as misinformed and overly dramatic as those on the other side of the debate, crying that the flag is a constant reminder of hatred and oppression.  These two extremes are reactionary stances and both are counterproductive.  All sides are guilty, and Americans need to accept this and put the past behind them as they look forward to bind those wounds that never healed.

Some people have tried to move on.  The Northern veterans of the Civil War have received the national and historical accreditation that they deserve.  Southerners have received only local honors by their descendants until groups like the Sons of Confederate Veterans emerged nationally.  Just as Southerners need to forgive the United States Armed Forces, the armed forces whom many Southern sons and daughters serve, the rest of the American population needs to forgive and honor the Confederate Veterans who suffered the loss of a war and public scorn similar to that which burdened the Veterans of the Vietnam War.  In later decades, Confederate veterans were given pensions by their state of residency.  To this pension system, the Federal government did not object or intervene.  In all parts of the country, regardless of which side they belonged to, the government acknowledged veterans of the American Civil War.

Moving beyond politics, it’s interesting to note how both flags of the Civil War have moved on from being symbols of war and politics to finding a place as pop-culture symbols.  There are many rock and country music groups that have adopted these flags into their album artwork and merchandise.  There are also many stores, including Army surplus, where people can easily buy both flags to own or display.

The Confederacy has also established a legacy in history and folklore, with Robert E. Lee arguably becoming the most revered man in Southern history.  Several other Confederate leaders have lived on as well.  To this day, some of the U.S. Army’s most famous military bases where elite soldiers are trained are named after Confederate generals Braxton Bragg, John Bell Hood, A.P. Hill, and Robert E. Lee.  This legacy is acceptable, since a great many other military bases are named for Northern military leaders.

On the appropriateness of flying the Confederate flag

The Confederate flag, though it is a symbol of the history and culture of the American South, is not a political flag—it is a symbolic one.  There are only two instances in which it should be appropriate to fly the rebel flag in public places.  The first instance is for memorial services for fallen ancestors, or for the graves of Confederate dead.  The second instance is for historical context, such as the flag’s use in battle re-enactments, museums, battle sites, or important Southern anniversaries.

Though instances exist in which flying the rebel flag can be appropriate, by no means should the flag fly above Old Glory or any other version of the US flag.  Furthermore, the rebel flag should not be flown over government buildings.  There was a hot national issue in 2007 regarding the rebel flag being flown over the South Carolina State Capitol building.  Though photographs indicate that the rebel flag was below the United States flag, it was incorrect to fly a secessionist flag over a government building of a US state.

It is appropriate to fly the flag over monuments to Confederate veterans, since they represented their communities and their states which happened to have seceded at the time.  It is also highly appropriate to fly the rebel flag on private property in observance of the First Amendment.

Another topic of debate is the appropriateness of the rebel flags flying over the graves of Confederate military dead.  This is acceptable and practical, since the rebel soldiers fought and died for that flag.  They are entitled to their desired flag over their gravesites.  This courtesy is an American military tradition.  During World War II, when German prisoners died in stateside captivity or in escape attempts, the US Army would give those POWs proper military burials, including religious benediction and their coffin being draped with the red flag with the swastika.  During the Cold War, Soviet soldiers would occasionally die in air or submarine espionage missions.  If their bodies were retrieved, they were given their own burial rights, including benediction by Russian Orthodox priests and their coffins being draped with the red Soviet flag with the hammer and sickle.  By these standards, the American rebels—our brothers—ought to be allowed their rebel flags at their graves.

For any ceremonial instances that are not historically oriented in which the Confederate flag must be displayed, one format is appropriate.  Such a format is to fly the United States flag highest, followed by the corresponding state flag, and then the rebel flag.  For this order to be changed deliberately and out of historical or cultural context would be a symbolic challenge to US sovereignty, and possibly a violation reaching beyond the protection of the First Amendment.

Moving On

The United States is a diverse and multicultural country.  Though the Civil War has been long over, it continues to divide Americans.  It is only with the understanding of the evolution of the meaning of the Confederate flag that Americans can accept it as a reminder of the lost cause of secession, and of the deaths of hundreds of thousands over differences in ideology.  The flag itself is just a symbol now of things that may have been, but never were.  The days when terrorists brutalized Southern blacks while waving the flag are long gone. The rebel flag hates no more than the person waving it, and so it should not be regarded as a symbol of hate.

The Civil War was fought because people abandoned diplomacy and turned prematurely to settling their disputes with weapons.  People are guilty on both sides, and only through understanding this can Americans take up the responsibility of binding the country’s wounds and healing.  It is our responsibility as Americans, regardless of regional background and pride, to educate ourselves and each other, to understand each other, and to love each other both in the common history and traditions we share and in the wonderful differences which broaden our horizons.  “…malice toward none; with charity toward all…”

For further reading

On secession, the Civil War, and Reconstruction

The Civil War: A History, by Harry Hansen, Signet Classics, 2002

Time: Abraham Lincoln-An illustrated history of his life and times, Time Inc. Home Entertainment, 2009

The Politically Incorrect Guide to the Civil War, by H.W. Crocker III, Regnery Press, 2008

On Native American Confederates

p. 101-102 “The Battle of Pea Ridge,” The Civil War: A History, by Harry Hansen, Signet Classics, 2002

“Native Americans in the Civil War,” NativeAmericans.com,

http://www.nativeamericans.com/CivilWar.htm

Red Fox: Stand Watie and the Confederate Indian Nations During the Civil War Years in Indian Territory, by Wilfred Knight, Arthur H. Clark Publishing, 1987

General Stand Watie’s Confederate Indians, by Frank Cunningham, University of Oklahoma Press, 1998

On Black Confederates

Black Southerners in Gray: Essays on Afro-Americans in Confederate Armies, edited by Richard Rollins, Rank and File Publications, 1994

Black Confederates, Edited by Charles Kelly Barrow, J.H. Segars, and R.B. Rosenburg, Pelican Publishing, 2001

Southern Heritage 411, http://www.southernheritage411.com/

On H.K. Edgerton

“A Divisive Flag Makes it to D.C.,” by Brian McKenzie, 2009, http://www.southernheritage411.com/hke.php?nw=301

On Hispanic Confederates

Hispanic Confederates, by John O’Donnell-Rosales, Clearfield Company, 1997

A Life Crossing Borders: Memoirs of a Mexican-American Confederate, by Santiago Tafolla, Arte Publico Press, 2009

About the author

Zach Foster lives with his family in southern California.  He is currently working towards earning degrees in Political Science and U.S. History and proudly serves as a Sergeant in the California State Military Reserve.  He currently writes for American Heroes Press and the Political Spectrum (http://political-spectrum.blogspot.com) and aspires to one day run for Congress.  His ancestry traces back to both sides of the Civil War.

T-shirst image used courtesy of Matchtingtracksuits.com. Cherokee image used courtesy of inc-art.com. Crossed flags image used courtesy of Sodahead.com. They are included via fair use and the propertyy of their respective owners, not the article author.